Women’s Strike or Gender Strike (at the Verso blog)

Women’s Strike or Gender Strike (at the Verso blog)

Read my blog post – ‘Gestators of all Genders, Unite!’ – here. It is part of a whole series Verso are doing around the International Women’s Strike, which, as I suggest in the post, could also (perhaps more generatively) be called the gender strike.

Gestators of All Genders Unite

Excerpt:

Say it loud: we can affirm our non-desire to work even if we don’t work hard. Even when it comes to making babies who will die if we stop working.  Though much bodily reproductive work ends up not being productive for capital (in either the immediate- or long-term), we can deploy the term ‘gestational labour’ literally. The particularity is that, just as gestation’s products take a while to emerge (babies have to grow up), work stoppages in this sphere generally don’t have any immediate impact. Their blows are delayed. Omit to bathe, feed and clothe your dependents on March 8th, and cynics may well snigger: nary a capitalist seems to be quaking in her boots. Extend that strike just a few more hours, however, and workers needed for the production of profits today and in the next decade start to sicken and fade.

How Will Surrogates Struggle? (at The Occupied Times)

How Will Surrogates Struggle? (at The Occupied Times)

Earlier this year The Occupied Times (which is consistently excellent) published a second – different – piece I wrote on gestational workplaces. Flagging this here so you can check it out. It’s called: How Will Surrogates Struggle?

Excerpt:

Surrogate struggle by no means demands a technophobic attitude against assisted reproductive technologies, which should surely rather be reimagined – made to realise collective needs and desires. Because, actually, those who work as surrogates are the technology profitably controlled by others. They embody not only the form-giving fire but the partially conscious primary components. And the woman who stood up to her boss, with whom this article began, points the way to a revolution that begins simply with naming the labour of surrogacy as labour; naming the not-fully-conscious, not-fully-human, body, in which the commissioned baby resides, as synonymous with the labourer herself. We might imagine this struggle as one aiming to overthrow all conditions of life that stratify and impede the flourishing and re-growing of already-existing humans. Starting, certainly, with global markets in reproductive tourism as they currently exist, intensifying patterns of neocolonial inequality. But doubtless also including the nuclear family, based, as it is, on genetic heredity, inheritance, and oppressive divisions of work that prop up the tangled relations of nation, gender and race. Surrogacy, in short, has the potential to make palpable to us how co-produced, worldly and interdependent our bodies are. In the years to come, a form of radical cyborg militancy is to be expected in the gestational workplaces of the world.