In case you missed it last month, here is the URL to my podcast appearance on Alex Doherty‘s show Politics, Theory, Other! (I forgot to post about it here because I was too busy posting it on Patreon, Twitter etc.)
Belatedly announcing the fact that I am part of a forum at Boston Review, Issue 7.43(3), Once and Future Feminist, sharing space with the likes of Silvia Federici and Andrea Long Chu while responding to an article by the brilliant writer Merve Emre that surveys American infertilities.
The gender of gestating is ambiguous. I am not talking about pregnancy’s deepening of one’s voice, its carpeting of one’s legs in bristly hair, or even about the ancient Greek belief that it was an analogue of men’s duty to die in battle if called upon. I am not even thinking of the heterogeneity of those who gestate. Rather, in a context where political economists are talking constantly of “the feminization of labor,” it seems to me that the economic gendering of the work itself—gestating is work, as Merve Emre says—is not as clear-cut as it would appear.
Read it here.
In what I can only hope is the last time I ever dedicate my precious time and energy to parsing the worldview of RadFems(TM), SWERFs/TERFs (and SERFs – surrogate-exclusionary radical feminists)… I recently wrote a new piece: ‘Not a workplace’: Julie Bindel and the school of wrong abolitionism.
Published a month before the tragic death of veteran sex-working activist Laura Lee, whom it villainises, Bindel’s book The Pimping of Prostitution: Abolishing the Sex Work Myth excludes trans women from womanhood, LGB rights, and feminism, even going so far as to speculate that Sylvia Rivera was not at Stonewall. Indeed, it systematically paints trans women as enemies of feminism, accusing Janet Mock – among many others – of ‘celebrating’ the connection between trans women and sex work (p.282) as part of an “attempt to merge the identities [?] of prostitution and so-called ‘gender-queer’” (p.279). Not content to blame queerness for calls to decriminalise sex-working lives, Bindel then turns around and levels the claim that trans women are overrepresented in sex work for essential reasons: “part of the whole trans woman identity is about presenting as hyper-sexualised” (p.287). We are ultimately presented with a sinister “pact between trans and ‘sex workers’ rights’”, presumably to foist sexual slavery, organised rape and dehumanisation on the (‘natural’) ‘rest’ of womankind.
Most of the piece is not a review of The Pimping of Prostitution, however. It’s a response to a specific article, published in The Guardian. When Bindel came out with the column in question – “Prostitution is not a job. The inside of a woman’s body is not a workplace” – my friend and comrade Petra Davis suggested on Twitter that it might be fun to take it apart word by word, i.e.:
- The INSIDE of a woman’s body is not a workplace.
- The inside of a WOMAN’s body is not a workplace.
- The inside of a woman’s BODY is not a workplace.
- The inside of a woman’s body is not a WORKPLACE.
So that’s what I did. It’s up at the Verso blog. Here is an excerpt:
For those of us who aren’t fans of work (most workers) it might seem encouraging to see someone sticking it to workplaces. Unfortunately, Julie Bindel doesn’t actually have a problem with jobs per se, far from it; she just thinks that some of them go too far. She names a number of biomarkets – Ukrainian hair selling, “the breast milk trade in Cambodia”, “blood banks in India”, and gestational surrogacy “in the global south” – as examples of what she most abhors, namely, prostitution: “the practice of using human bodies as a marketplace”.
The first thing to note here is the selection of ‘workplace’ and ‘marketplace’ in this context (rather than, say, ‘worker’). We should stop and ask ourselves what ends it serves to suggest that a gestational surrogate, blood donor, or prostitute, in particular, becomes a place – more so than a mother, athlete, call-centre worker or restaurant critic – under capitalism. It’s easy enough to see where bioethical concern is coming from: intimate labours, sexual labours, clinical labours, gestational labours all intuitively demand especially robust frameworks of worker control.
Here is the recording of my presentation at the AAG Annual Meeting in New Orleans (April 11th, 2018): Footprinting the Tentacular Womb. This talk was part of the excellent full-day stream “From the Anthropocene to Postgenomics: New Configurations of Body-World“. I’m hoping I manage to make it more or less comprehensible (at least, for people who have some familiarity with the scholarship of Michelle Murphy and Donna Haraway) – although, I now realise, listening back, it ended up very dense. I’m still learning how to give presentations effectively and not cram too much in, but I’m happy that I got so many laughs.
Read my blog post – ‘Gestators of all Genders, Unite!’ – here. It is part of a whole series Verso are doing around the International Women’s Strike, which, as I suggest in the post, could also (perhaps more generatively) be called the gender strike.
Say it loud: we can affirm our non-desire to work even if we don’t work hard. Even when it comes to making babies who will die if we stop working. Though much bodily reproductive work ends up not being productive for capital (in either the immediate- or long-term), we can deploy the term ‘gestational labour’ literally. The particularity is that, just as gestation’s products take a while to emerge (babies have to grow up), work stoppages in this sphere generally don’t have any immediate impact. Their blows are delayed. Omit to bathe, feed and clothe your dependents on March 8th, and cynics may well snigger: nary a capitalist seems to be quaking in her boots. Extend that strike just a few more hours, however, and workers needed for the production of profits today and in the next decade start to sicken and fade.
By Sophie Lewis | I’ve never cared about Daniel Day-Lewis particularly, and until today I didn’t know who PT Anderson is (who is she? was my awestruck thought as the credits rolled – in my head, I think I saw PJ Harvey). Anyway, I went to see The Phantom Thread the other day by accident, […]
Academic publishing is slow, but I might as well flag, here, the fact that two parts of my PhD were published in the last six months:
Sophie Lewis, “International Solidarity in reproductive justice: surrogacy and gender-inclusive polymaternalism,” Gender, Place & Culture (2018). https://doi.org/10.1080/0966369X.2018.1425286.
Sophie Lewis, “Defending Intimacy against What? Limits of Antisurrogacy Feminisms,” Signs: Journal of Women in Culture and Society 43, no. 1 (Autumn 2017): 97 125. https://doi.org/10.1086/692518